Judaism religion and practices Essay

Judaism is a religion that is practiced broadly by the residents of the Judaic country, whole in in any go withers of Judaism whether they be born in the Jewish country or not ar called Jews. Judaism is the Jews monotheistic religion which traces its coevals to Abraham, its ethical and spiritual principles atomic number 18 engulfed mainly in the Talmud and the scriptures of the Hebrews. This religion is mostly characterized with the traditional rites and ceremonies of the Jewish raft and religion.Its practices be also deeply grow in the religious, social, and cultural practices of the Jewish people who consider themselves as i community or people (Steinberg, 1965). Judaism religion and practices Judaism is based on the expound of monotheism, the belief of a special covenant with the almighty theology that makes the Jews to outcry that they are the divinitys chosen people. It is also based on the territorial and ethnic identity, whereby the territory of the Jews is known as the Promised Land. This religion has unique(predicate) law of natures and practices.The origin of Judaism finds its roots either from the formulation of monotheism by Moses or Gods covenant with Abraham, the religion recognizes that the laws attri just now whened to Moses incorporated the Pentateuch. However, the political part of Judaism is some(prenominal) related to King David, the king who had Judah as his capital and who planned the capital of Israel tabernacle, which was later built by Solomon who was his son. During the period of the Jewish captivity in Babylon the Judaism religion was much consolidated, the Mosaic was also written during this period (Grabbe, 2000).The Jews weigh that the difference between civil and divine law is not bring in at all. They believe that the supreme power comes from God and thus the ensure of God is law, whether it is civil or religious. The Mosaic Law dates back to the fifth BC. This law was then interpreted by Midrash and the Talmud. The Talmud incorporates civil and religious laws that are not in the Torah as proper and thus goes ahead to beg off them (Steinberg, 1965). The Jews firmly believe that they are the Gods chosen people who assimilate the transaction of shedding light to all separate nations slightly the world.God made a covenant with the Jews through Abraham and later regenerate the same covenant with Moses, Isaac and Jacob. The worship of Yahweh was mainly centralized in capital of Israel ever since the time of King David. The demolition of the 1st capital of Israel temple by the people of Babylon which was later followed by the Jews exile ushered in a new hope of national reinstallation under messiah leadership. The Persians later freed them from exile, but the rebellion failed against the Romans made the second temple to be destroyed and the consequent dispersal of the Jews slightly the world (Grabbe, 2000).Judaism religion emerged to substitute the practices and beliefs linked wit h the Jerusalem temple, this was mainly because the Jews carried with them their religion and culture through their strict observance and via a scholarship of tradition. The gr consumeest part of the commentaries and oral law were written mint by the Mishna and Talmud. Judaism religion continued despite that it experienced very fierce persecutions by several nations around the world (Steinberg, 1965).The Judaism religion regards itself as a widespread religion this is due to the fact that it views is laws to be appropriate for all globe. It has a distinction between the non Jews and the Jews. The traditional Judaism requires all the Jews to follow all the commandments found in the Bible. On the other hand the non Jews should only follow 7 laws out of the six hundred and thirteen laws. These seven laws assume that every adept(a) whether a Jew or a non Jew to believe in only one God, they forbid murder, blasphemy, sexual immorality and theft.They also prevent anyone from feedin g on a living creatures limb. The seven laws also mandatary the setting up of law courts. The Jews believe that, a non Jew who follows all the seven laws to be righteous, and is therefore, just like a Jew who follows all the six hundred and thirteen laws that are upon him (Fine, 2001). The fundamental orientation of Judaism is practical. It has no body of philosophy that is officially recognized, but it has various beliefs that are quite essential to all the Jews.The Jewish belief is rooted in the Jewish law and not in any systematic Theology. The issue about punishment and come back in life after death is a new victimization in this religion. Pre occupation and asceticism with life after death are discouraged. Redemption is obtained via good conduct and not through faith. Judaism believes that everyone has a duty to contribute towards perfecting this world (Steinberg, 1965). The practice of this religion of Judaism has never been restricted to only the people who were born of t he Jewish community.However, the attitudes towards one being converted to Judaism have varied significantly in various localities and periods. It has always been doable for the non Jews to give Judaism. In fact, some of the greatest individuals of Judaism were either people who had been converted into Judaism or their descendants. A good example is King David he was one of poignancys descendants. Since people hood and religion are quite indispensable in the religion of Judaism, acceptance of the beliefs of Judaism makes one to eventually become one of the Jewish people (Grabbe, 2000).Judaism emphasizes that each and every Jew should be responsible for the other and they should therefore live like one big community, this has made the Jews to obtain a great sense of unity. No Jew should look at some other Jew nonchalantly when he or she is suffering. They are required to do all that is possible to make sure that they alleviate such Jews from the suffering they are going through. Hebrew does not have charity, but it uses tsedakah which mode justice. It means that it is only proper and just for those Jews who are blessed with more to role them with the less fortunate Jews in the society.The Jews mutual responsibility for each other stretches to include even violation of law cases if a Jew finds another Jew violating the law, he or she is supposed to rebuke the Jew who is violating the law (Fine, 2001). Judaism religion also emphasizes on the need to elevate profane to the holiness state. Thus, most of what would have been considered banausic includes ritual components which are intended to sanctify. For example, while eating there has to be benedictions before starting to eat the food and after eating it.This makes the knock back to be similar to the altar. Judaism has a lot of laws which are meant to regulate the day-to-day life of the Jews the aim of this regulation is to modify the actions of man into Gods service. Judaism also regards the restriction s of Torah myriad upon the conduct of a Jew as ones that elevates him. It views the uncontrolled aspect of mankinds appetite similar to that of the animals and the control measures placed upon mankind serves him by raising him higher.Thus, before a Jew eats any food, he has to first consider whether the food in question meets all the dietetical law requirements. If it fails in any then he cannot proceed to eat it as he will consider doing so as violating the law (Fine, 2001). Asceticism is not considered as a virtue in Judaism. The Midrash provides that when everyone measures for herself or him self following his or her death, such a person has to account for all the allowed pleasures of the world which he restricted himself from doing while on state (Grabbe, 2000).Conclusion Judaism religion is mainly found in among the people of the Jewish nation but has never been restricted among these people only as it also accepts people from other origins to join them and thus practice th e doctrines of the religion. The Jews, who are the members of Judaism, consider themselves to be the people who have been chosen by God and thus all other tribes in the world should follow them.The laws of the Jews, accord to Judaism are applicable in all circumstances to all nations around the world which makes the Jews to claim that their religion is universal. Reference Fine, L. (2001) Judaism in practice from the position Ages through the early modern period ISBN 0691057877, Princeton University Press. Grabbe, L. L. (2000) Judaic Religion in the Second Temple Period Belief and Practice from the Exile to Yavneh ISBN 0415212502, Routledge. Steinberg, M. (1965) introductory Judaism ISBN 0156106981, Harcourt, Brace, Jovanovich.